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Jyotish Vivek |
astrological guidance with discernment and wisdom |
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Jyotish
derived from the Sanskrit words "Jyoti" (light or heavenly body) and "Ish" (the
creator), is the ancient Indian system of astrology. It involves studying the positions of
celestial bodies, such as planets and stars, to understand their influence on human
affairs and natural events.
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Vivek
a Sanskrit term denoting discernment or wisdom, signifies the ability to
differentiate between right and wrong, truth and falsehood, or good and bad. It is crucial
in spiritual and moral development, facilitating wise decision-making and thoughtful
actions.
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Jyotish Vivekcombines astrological insights (Jyotish) with discernment and wisdom (Vivek) to offer meaningful guidance to those seeking direction in their lives. With the blessings of my Gurus, I am honored to provide this guidance to all who seek assistance in navigating their life's journey. |
Shree Datta Maharaj |
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![]() गुरु ब्रह्मा गुरु विष्णू गुरु देवो महेश्वरः। गुरु साक्षात परब्रह्म तस्मै श्री गुरवे नमः॥ |
AboutThe origin, emergence, and journey of Lord Dattatreya and the Dattatreya deity are extraordinary. The appearance of Lord Dattatreya dates back to the era of the first Swayambhu Manu, and it is believed that the eternal existence of the Datt Avatar has been present for thousands of years before the Common Era. During this period, many sub-sects and traditions have emerged within the Datt Sampradaya. Among all these traditions, Lord Dattatreya is the principal deity, the revered divinity, the form of the Sadguru, the bestower of success, and the guide of the Ashtanga Yoga path.The Dattatreya Avatar symbolizes creation, sustenance, and dissolution, and it is characterized by the three qualities of Sattva (purity), Rajas (activity), and Tamas (inertia). Hence, it is said to be the “Trigunatmak Trimurti Shree Datt.” A Guru is one who provides the experience of the Brahman principle, which is beyond attributes and formless. Shree Datt Guru is the Guru of even such a Guru. The status of Guru of the entire universe has been conferred upon Lord Dattatreya. The Guru is the embodiment of liberation, the incarnate knowledge, and the form of eternal bliss (Satchidananda). In the Datt Sampradaya, renunciation holds the highest priority. The Supreme Being incarnates for the protection of the righteous, the destruction of the wicked, the revival of Dharma, the maintenance of social balance, and the welfare of the universe. The unity of the Supreme Being with the soul, the indestructible Guru principle, and the direct experience are the main features of the Datt Sampradaya. For all kinds of progress, both worldly and spiritual, the worshipful deity and the eternal avatar is Lord Dattatreya. The Datt Sampradaya is the most ancient, people-oriented, integrative, and inclusive tradition. It has remained ever-new and flowing due to the emergence of new saints. The Datt Sampradaya is close to everyone because it blends worldly life, spirituality, and liberation fittingly. The combined efforts of material, mental, physical, and familial progress through spiritual practice, worship, and rituals smoothly guide a person towards the path of liberation. The Datt Sampradaya is close to Shaiva, Vaishnava, Shakta, Ganapatya, and other sects. In the Varkari tradition, the Dattatreya Avatar is also highly revered. The philosophy of the Datt Sampradaya stands on the foundation of Advaita Vedanta, based on Vedic Mahavakyas like “Tat Tvam Asi” (That Thou Art) and 'Aham Brahmasmi' (I Am Brahman). |
Lord Dattatreya's 24 Gurus: Yadu-Avadhut DialogueLord Krishna, after expressing his intention to conclude his avatar mission to Uddhava, was requested by Uddhava to impart knowledge to him. Krishna then narrated the wisdom that his ancestor Yadu received from Avadhut Dattatreya, who mentioned that he had learned from 24 Gurus. Dattatreya shared the qualities of these Gurus and the lessons learned from each with Uddhava.This discourse is mentioned in the Srimad Bhagavata Purana, in chapters seven to nine of the eleventh canto. It is also referenced in the Datta Mahatmya composed by Vasudevananda Saraswati Swami Maharaj. The philosophy of learning from various beings, objects, the five elements, animals, and birds is encapsulated in the phrase, "Whatever virtues I learned from them, I made them my Guru." Every aspect holds lessons for devotees. |
दत्तराज पाहुनी आज तुष्टलो मनी ! औदुंबरी नित्य वसे, भक्तकाम पुरवितसे ! कमलनयन श्याम दिसे, धन्य तो जनी ! अनसूया ज्याची माय, दृढ धरिले ज्याचे पाय ! त्याचे चरित वर्णू काय, सकळ तो जनी ! विनायक दास दीन, जळाविणा जैसा मीन ! ब्रम्हा-विष्णु-महेश तीन आठवी मनी !! !! ॐ नमो भगवते दत्तात्रेयाय !! मालाकमंडलुरध: करयस्त्र युग्मे मध्यस्थ पाणि युगुले डमरू त्रिशुले । यस्यस्त ऊर्ध्वकरयो: शुभशंखचक्रे वंदे तमत्रिवरदं भुजषट्क युक्तम् ॥ ।। दिगंबरा दिगंबरा श्रीपदवल्लभ दिगंबरा ।। |
1. EarthThe virtue to learn from Earth is patience. The Earth is the support for all beings and endures various forms of harm yet continues to nurture them. Despite being dug, plowed, and polluted, it sustains all living beings and plant life. Trees, an extension of Earth, are known for their altruism, providing fruits and flowers and offering utility even after withering. Similarly, humans should use their bodies for the welfare of others. Mountains, also part of Earth, offer their resources for the benefit of others and provide shelter to saints and ascetics. Humans should likewise use their knowledge for altruistic purposes. |
2. AirThere are two types of air: the life-sustaining breath within the body, which should be moderated by diet, and the external air, which remains unattached and purifies itself by dispersing both pleasant and unpleasant odors. From air, we learn contentment, purity, and detachment. |
3. SkyThe sky is omnipresent and limitless, serving as the abode for all creation. Similarly, the soul is all-pervading. Despite the changes in the universe, the sky remains unaffected, just as the soul remains unchanged despite the transformations in the body. |
4. WaterAll life depends on water, which is inherently pure, sweet, and equal to all. Like water, humans should maintain harmonious relationships, overlook faults, and impart purity to others through their conduct and teachings. |
5. FireFire takes the form of the object it burns but remains itself shapeless. After consuming everything, it becomes hidden. It does not hoard anything and is known for its brilliance. Like fire's fleeting flames, human life is transient, and one should use it wisely to attain liberation. |
6. MoonThe moon appears to wax and wane due to the varying visibility of its phases, though it remains unchanged. Similarly, human bodies undergo different stages from birth to death, but the soul remains constant. |
7. SunThe sun draws water from the ocean, returns it as rain, and thus nurtures all life. Humans should similarly perform altruistic acts without attachment to the outcomes. |
8. PigeonA pigeon and its mate lived happily in a nest with their offspring. When the fledglings were trapped by a hunter, the parents tried to rescue them and were also captured. This teaches that one should not be excessively attached to family and should renounce worldly bonds when the time is right. |
9. PythonA python teaches the lesson of acceptance. It waits patiently for its prey and sustains itself with whatever it gets, accepting both abundance and scarcity with equal calm. |
10. OceanRivers flow into the ocean, but it remains within its bounds. Humans should similarly remain composed and focused on their goals, regardless of the gains they receive. |
11. MothAttracted by the flame, a moth burns itself. Similarly, one should avoid being led astray by external attractions, particularly towards physical beauty, and practice self-control. |
12. BeeA bee collects nectar from various flowers, similar to how one should gather knowledge from various sources and incorporate it into their lives. |
13. ElephantAn elephant, despite its strength and intelligence, can be trapped using a decoy female elephant. This teaches the danger of succumbing to lust and the importance of self-control. |
14. HoneybeeHoneybees collect honey which is often taken by others. Similarly, hoarding wealth can lead to loss, and one should not be overly attached to material possessions. |
15. DeerA deer, known for its agility, can be captivated by melodious music and thus caught. This teaches that one should avoid indulging in sensory pleasures and instead focus on spiritual growth. |
16. FishA fish is caught by bait due to its greed for food. One should control their sense of taste and not let it lead them to harm. |
17. PingalaPingala was a beautiful courtesan who, realizing the futility of her profession and the sorrow brought by unfulfilled desires, turned to a life of self-contentment and spiritual joy. This teaches the importance of renunciation for attaining true happiness. |
18. Kurara Bird (Kite)A kite holding a piece of meat is attacked by other birds until it lets go of the meat. This illustrates that attachment to possessions leads to suffering, and one should practice detachment. |
19. ChildA child is free from worries and enjoys pure happiness, unaffected by honor or dishonor, sin or virtue. This teaches the value of maintaining a carefree and joyful inner state. |
20. Maiden with BanglesWhen guests arrived at her home, a maiden, left alone to tend to the house, started pounding rice. The clinking of her bangles disturbed her, so she removed them until only one remained, producing no sound. This teaches that solitude is essential for spiritual practice. |
21. SnakeA snake moves alone and avoids unnecessary confrontation, biting only when provoked. Similarly, a monk should wander alone without forming attachments and avoid establishing permanent settlements. |
22. Arrow MakerAn arrow maker was so focused on his work that he did not notice the king passing by. This teaches the importance of concentration and focus in one's spiritual practices. |
23. SpiderA spider spins its web from its own body and later withdraws it. Similarly, God creates the world from Himself and ultimately reabsorbs it. This teaches the unity and self-sufficiency of the divine. |
24. WaspA wasp captures a caterpillar and keeps stinging it until the caterpillar transforms into another wasp. This illustrates that one's constant meditation on a higher principle leads to transformation into that principle. |
By imparting this knowledge to Yadu, Lord Dattatreya enlightened him, and the same wisdom was passed on by Lord Krishna to Uddhava. |
Dattasampradaya |
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।। श्री स्वामी समर्थ ।।
नित्य स्मरावे स्वामींना दत्तस्वरुप ते निरंकार रोज विसरावा तो अहंकार काम, क्रोध करतो सर्वनाश अती लोभात होतो विनाश हृदयात ठेवा भाव निस्वार्थ अनुभवा स्वामी सुख ते परमार्थ मितभाषी असतो सदासुखी व्येर्थ बोलेल तो होईल दु:खी समर्थ नामास रोज स्मरावे माय बापास कधी न भुलावे मनुष्य जन्म मिळतो एकवार स्वामी नामात सुख ते अपरंपार |
1. Shree Shripad Shree VallabhShree Shripad Shree Vallabh is considered the first incarnation of Lord Dattatreya in Kaliyuga. He was born in the 13th century in Pithapur, located in the Godavari district of Andhra Pradesh, in the year 1320 CE. His main purposes for this incarnation were to eliminate societal evils, restore the disorganized society affected by Muslim invasions, and reestablish religion and culture.Shree Shripad Shree Vallabh's lifespan was thirty years. During his time, he performed many divine deeds. His work led to a significant spread of the Datta tradition across India. The principal chant associated with him is "Shripad Rajam Sharanam Prapadye." 2. Shree Narasimha Saraswati SwamiShree Narasimha Saraswati Swami is considered the second incarnation of Lord Dattatreya. He was born to Ambabhavani and Madhav in Karanja (Lad), in the Washim district. He continued the work of Shripad Shree Vallabh, who was a celibate, while Narasimha Saraswati was a monk. The sacred text, "Gurucharitra," describes the life and miracles of Shree Narasimha Saraswati Maharaj.Shree Narasimha Saraswati Swami traveled across India, and he had seven main disciples: Madhav Saraswati, Krishna Saraswati, Balakrishna Saraswati, Upendra Saraswati, Sadananda Saraswati, Gyanjyoti Saraswati, and Siddha Saraswati. These disciples promoted the Datta tradition widely. The places where he performed penance, such as Audumbar, Narsobawadi, and Gangapur, are considered very holy sites within the Datta tradition. |
3. Shree Swami SamarthShree Swami Samarth is considered the third incarnation of Lord Dattatreya. At the end of his incarnation, Shree Narasimha Saraswati went to Kardaliwan from Shree Shailya and entered a deep penance, during which three and a half centuries passed, and an anthill formed around him. One day, a woodcutter accidentally struck the anthill, revealing Swami Samarth.Shree Swami Samarth traveled throughout the country and eventually settled in Akkalkot. People from various castes, communities, and religions gathered around him. He guided people to the righteous path and awakened their self-respect. During his time, the country was under British rule, and he helped the people endure the hardships imposed by the British. His principal disciples included Shree Yashwant Maharaj Devmamledar, Kolhapur's Kumbhar Swami, Pune's Bidkar Maharaj, Mumbai's Shritat Maharaj, Alandi's Shree Narasimha Saraswati, Shree Shankar Maharaj Shree Vamanbua, Shree Gulabrao Maharaj, Shree Kelkar Bua, Shree Swamisut, Shree Anand Bharati, Shree Gajanan Maharaj, Shree More Dada, and Shree Anandnath Maharaj. These disciples established monasteries and service centers in various locations, thereby expanding the Swami Samarth tradition significantly. |
Shree Shivdattnath Maharaj |
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![]() ॐ नमो भगवते शिव शिवाय दत्तात्रेय नमो नमः |
Shree Shivdattnath Maharaj: A Revered Guru of the Datta SampradayaShree Shivdattnath Maharaj, affectionately referred to as "Baba" by his followers, is my revered Guru and a prominent spiritual guide within the Datta Sampradaya. Currently residing in his ashram in Pernem, Goa, Baba is known for providing spiritual guidance to his disciples and extending a helping hand to those in need.Early Life and Spiritual JourneyBorn into a middle-class family, Baba faced the loss of both parents at a very young age. He was taken in by his maternal uncles, who supported his upbringing. After graduating with a degree in commerce, Baba felt a lack of interest in conventional means of earning a livelihood. Over time, he became deeply immersed in Dattabhakti (devotion to Lord Dattatreya). Following the directions of Datta Maharaj, he proceeded to meditate under his Guru's guidance in Gangapur.Embracing Renunciation and Establishing AshramsUpon completing his sadhana (spiritual practice), Baba returned to Goa and embraced the life of a Sanyasi (renunciant), with the support of his elder siblings. He constructed his first ashram and a temple dedicated to Lord Dattatreya in Mapusa, Goa. Later, he moved to his current ashram in Pernem, where he continues his spiritual missionMy Connection with BabaI feel immensely fortunate to have met Baba in 2005 and have been his devoted follower since then. His teachings and guidance have profoundly impacted my life, leading me on a path of spiritual growth and enlightenment. |
Smt. Penny Farrow |
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My Journey in AstrologyMy journey of self-learning astrology started a few years back, but I have been privileged to receive formal education in Vedic astrology under the guidance of Smt. Penny Farrow.About Ms. Penny FarrowSmt. Penny Farrow holds degrees in Biological Sciences (B.S. and M.S.) from Cornell University and has had an extensive career as a teacher, researcher, and businesswoman. She has been involved in the study of the Vedic tradition since 1971, as part of her long-standing commitment to spiritual practice.Pennyji has studied Jyotisha (Vedic Astrology) intensively, primarily under the tutelage of Hart deFouw. She taught Jyotisha and Sanskrit at the Vedic Vidya Institute in San Rafael, CA, from 2003 to 2008. Additionally, she is an approved tutor for the American Council of Vedic Astrology. Her ability to integrate and clearly explain the principles of Jyotisha makes her a popular presenter at many conferences and seminars. Pennyji is a regular contributor to The Mountain Astrologer, where she writes full-length articles and an ongoing column entitled "The Eastern Window," presenting key concepts of Jyotisha in a user-friendly way to Western astrologers and students of Jyotisha. She has also published articles in the ACVA Journal (American Council of Vedic Astrology) and contributed three entries to the Encyclopedia of Astrology (second edition). In recognition of her efforts to promote Jyotisha in the USA, she was honored with a certificate from the Institute of Astrology (Bharatiya Vidya Bhavan) in New Delhi. In 2008, she joined the summer staff at Arsha Vidya Gurukulam in Saylorsburg, PA, to teach "Jyotisha as Vedic Heritage" both as an outreach program and part of the residential program. She has continued to teach at this beautiful ashram ever since, starting new groups of students annually while continuing to develop the skills of her ongoing students. |
Graha - Sun |
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जपाकुसुम संकाशं काश्यपेयं महदद्युतिम् I
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One who looks like the Hibiscus flower, Son of Kashyapa, full of radiance,
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Graha - Moon |
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दधिशंखतुषाराभं क्षीरोदार्णव संभवम् I
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The one who has the hue of curd and icebergs, one who emerges from the milky ocean, Chandra who adorns Shiva, I prostrate that Chandra. |
Graha - Mars |
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धरणीगर्भ संभूतं विद्युत्कांति समप्रभम् I
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The one who is the son of Bhooma Devi, One who has the lustre of lightning,
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Graha - Mercury |
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प्रियंगुकलिकाश्यामं रुपेणाप्रतिमं बुधम् I
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The one who is dark like the bud of Priyangu flower, One who is unequalled in beauty and is intelligent, And the son of Chandra, One who is peaceful, I prostrate that Budha |
Graha - Jupiter |
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देवानांच ऋषीनांच गुरुं कांचन सन्निभम् I
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The one who is the Guru of the Devas and Rishis, the one who is radiant and intelligent, The Lord of all the three worlds, I prostrate that Brihaspathi |
Graha - Venus |
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हिमकुंद मृणालाभं दैत्यानां परमं गुरुम् I
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The one who has the lustre of the dew, Lotus stem and Thumba flower, High priest of Asuras and the one who preaches the Shatras, I prostrate that (Bhargava) Sukracharya |
Graha - Saturn |
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नीलांजन समाभासं रविपुत्रं यमाग्रजम् I
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The one who is blue, one who is like charcoal, one who is the son of Surya and the brother of Yama, one who is born to Chaya and Surya, I prostrate that Saneeswara |
Graha - Rahu |
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अर्धकायं महावीर्यं चंद्रादित्य विमर्दनम् I
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The one who has half a body and is full of valour, One who opposes Chandra and Surya without fear, One who was born from Simhika’s womb, I prostrate that Rahu |
Graha - Ketu |
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पलाशपुष्पसंकाशं तारकाग्रह मस्तकम् I
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The one who looks like Palasa flower, One who is the king of the stars and One who has a fierce form and is scary and angry, I prostrate that Kethu |
Bhavas |
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Click on any bhava (house) to see its characteristicsThe birth chart is divided into twelve segments or houses, each representing several aspects of life. These houses are numbered from 1 to 12, starting from the Ascendant (the rising sign) and moving counterclockwise around the chart."Bhava" refers to the houses in a horoscope or birth chart. Each bhava (house) is associated with specific areas of life, such as personality, family, career, relationships, and more. The bhavas provide a framework for interpreting the influence of celestial bodies (planets) on several aspects of an individual's life. |
Rashis |
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Click on any Rashi to see its characteristicsIn Vedic astrology, Rashis are the 12 divisions of the zodiac, each named after a specific constellation or group of stars. These Rashis play a fundamental role in analyzing an individual's personality, behavior, and life events. |
Nakshatras |
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Click on any Nakshatra to see its characteristicsIn Vedic astrology, Nakshatras are lunar mansions or star clusters that form the basis of the sidereal zodiac. There are 27 Nakshatras, each covering 13 degrees and 20 minutes of the ecliptic. These Nakshatras play a crucial role in understanding the nuances of an individual's personality, behavior, and life events. Each Nakshatra is associated with specific qualities, deities, and ruling planets. |
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Our Services |
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One-on-OneI provide one-on-one vedic astrological consultation. Each session would be maximum of 45 minutes. Once I receive your information listed underneath. I will analyze the horoscope using vedic astrological principles and setup a video meeting with you. This may take upto one week once the information is received, depending on reading seekers ahead of you. |
No Fixed FeesI have not established a fixed fee for my services and will not demand any. Instead, clients are encouraged to make a donation using the Donations tab based on what they can afford or deem appropriate. |
Code of ConductWe honor a code of conduct rooted in Vedic traditions, emphasizing the importance of ethical practice for both the astrologer and the client |
Astrologer's Code of conduct● Never ask for money from the client and do one’s best irrespective of their client’s status.● If one receives anything for their services voluntarily, they should accept it for personal use and donate 20% of it to a good cause |
⮜ ⮞By following these codes of conduct, we ensure that the guidance provided is effective and the integrity of the practice is maintained.⮜ ⮞ |
Client's Code of conductNever go empty handed to a consultant as this will incur Saturn’s acute ramifications, rendering the offered advice ineffective. This can result in:● Not listening properly ● Not believing the consultant ● Not acting on the advice |